Web research - metro
sexual
metrosexual n. An urban male with a strong
aesthetic sense who spends a great deal of time and money on his appearance and
lifestyle.
—metrosexuality n.
Example Citations:
At dinner the other night, my date listed the calorie
count of the main entrees, raising an eyebrow at my chicken Alfredo selection
after he had ordered a salad. I saw him check his reflection in the silver
water pitcher three times. During dessert, he looked deeply into my eyes and
told me he thought what we have together is very special. It was our third
date.
It was
then that I realized why my dating life has been as mysterious as the Bermuda
Triangle since I arrived in Washington. This city, unlike any other place I've
lived, is a haven for the metrosexual. A metrosexual, in case you
didn't catch any of several newspaper articles about this developing phenomenon
(or the recent "South Park" episode on Comedy Central), is a straight
man who styles his hair using three different products (and actually calls them
"products"), loves clothes and the very act of shopping for them, and
describes himself as sensitive and romantic. In other words, he is a man who
seems stereotypically gay except when it comes to sexual orientation.
—Alexa Hackbarth, "Vanity, Thy Name Is Metrosexual," The
Washington Post, November 17, 2003
The typical metrosexual is a young man with money
to spend, living in or within easy reach of a metropolis — because that's where
all the best shops, clubs, gyms and hairdressers are. He might be officially
gay, straight or bisexual, but this is utterly immaterial because he has
clearly taken himself as his own love object and pleasure as his sexual
preference. Particular professions, such as modeling, waiting tables, media,
pop music and, nowadays, sport, seem to attract them but, truth be told, like
male vanity products and herpes, they're pretty much everywhere.
—Mark Simpson, "Meet the metrosexual," Salon.com, July
22, 2002
Earliest Citation:
The promotion of metrosexuality was left to the
men's style press, magazines such as The Face, GQ, Esquire, Arena and FHM, the
new media which took off in the Eighties and is still growing (GQ gains 10,000
new readers every month). They filled their magazines with images of
narcissistic young men sporting fashionable clothes and accessories. And they
persuaded other young men to study them with a mixture of envy and desire.
Some
people said unkind things. American GQ, for example, was popularly dubbed ''Gay
Quarterly''. Little wonder that all these magazines — with the possible
exception of The Face — address their metrosexual readership as if none
of them were homosexual or even bisexual.
—Mark Simpson, "Here come the mirror men," The Independent,
November 15, 1994
Notes:
A metrosexual
is a clotheshorse wrapped around a dandy fused with a narcissist. Like soccer
star David Beckham, who has been known to paint his fingernails, the metrosexual
is not afraid to embrace his feminine side. Why "metrosexual"?
The metro- (city) prefix indicates this man's purely urban lifestyle,
while the -sexual suffix comes from "homosexual," meaning that
this man, although he is usually straight, embodies the heightened aesthetic
sense often associated with certain types of gay men.
Mark Simpson invented this term
in 1994 (see the earliest citation, below), and it drifted slowly from one
media source to another throughout the rest of the 1990s and early 2000s. Then
Simpson wrote another article about metrosexuals in the online magazine
Salon.com on July 22, 2002, and the term took off. Since then it has been
picked up by thousands of media outlets, has made numerous TV appearances, has
spawned at least a couple of books, and has been dropped in untold numbers of
cocktail party conversations. There is no escaping the metrosexual.
The second example quotation
gives Simpson's succinct description of the metrosexual type from his Salon.com
article.
Oddly,
while Beckham is now officially a gay icon, he's probably someone that gays
would rather be than fuck -- all that money, all those free designer
clothes, living with a Spice Girl and all those straight men in love with you.
Of course, they also like him because imitation is the sincerest form of
flattery.
Gay men did, after
all, provide the early prototype for Metrosexuality. Decidedly single,
definitely urban, dreadfully uncertain of their identity (hence the emphasis on
pride and the susceptibility to the latest label) and socially emasculated, gay
men had pioneered the business of accessorizing masculinity in the '70s with
the clone look enthusiastically taken up by the mainstream in the form of the
Village People. Difficult to believe, I know, but only one of them was gay and
99 percent of their fans were straight.
In the Eighties, the
moustaches were shaved off and the male body became more smoothly, invitingly
aestheticised and commodified by media regents such as Bruce Weber, Herb Ritts
and Calvin Klein. Two decades on, and the hairless -- perpetually adolescent
and available -- dazzlingly toothy, muscular, masculine template is still with
us, simultaneously a cliché and de rigueur in an Abercrombie
& Fitch world. A&F may be looked down upon as middlebrow and middle
American by the most refined metrosexuals, but its alarming popularity with
straight, beer-drinking frat boys is proof of how metrosexuality has gone
mainstream -- while its lusciously produced, semi pornographic quarterly
catalogues deliver conclusive proof that male narcissism (in photograpic
shorthand: Weber-ism), is only ever a post-workout shower away from
homoeroticism.
Perhaps this is
because nowadays straight men are also emasculated. Female "Sex
and the City" metrosexuality has seen to that. Female metrosexuality
is the complement of male metrosexuality, except that it's active where male
metrosexuality is passive. No longer is a straight man's sense of self and
manhood delivered by his relationship to women; instead it's challenged by it.
Women are still monarchs of the private world, but increasingly assertive in
the public world too. Series like "Oz," set in a male prison and
featuring story lines that revolve around violent buggery, probably look like a
kind of sanctuary for some men from the female voraciousness of "Sex and
the City."
And, as the pages of
the celeb mags reveal, the more independent, wealthy, self-centered and
powerful women become, the more they are likely to want attractive, well-groomed,
well-dressed men around them. Though not for very long. By the same token, the
less men can rely on women, the more likely they are to take care of
themselves. Narcissism becomes a survival strategy; apparently, some men
actually buy their own underwear and deodorant these days. Beckham, unlike most
metrosexuals, is happily married, though he seems to wear his marriage and even
his children as accessories: The name of his first child, Brooklyn, is
tastefully tattooed across his back.
Many years ago,
Norman Mailer described homosexual men as narcissists who occasionally bump
into one another. Which was true, of course. But now that everyone's gone
metrosexual it's also true of straights. Perhaps this is why straights are
almost as promiscuous as gays these days: All those TV dating shows where
marriage or even sending each other Christmas cards is the last thing on
anyone's mind; all those youth holidays that appear to have become
fortnight-long rum-soaked orgies, while Mum and Dad back home are taking part
in wife-swapping parties in the suburbs.
Sometimes it seems as
if the only thing holding straights back from full equality with gays is the
fact that most restroom facilities are not yet co-ed. Perhaps this is also why
hetero sodomy has become such a hot topic of late: These days my straight male
friends talk of no other kind of intercourse (though maybe it's because they
think I'm an expert on it). According to the same straight men, the vagina was
made not for their penis but for another female's tongue.
Perhaps because it
represents the definition of recreational sex and doesn't remind them of their
heterosexual responsibilities but rather of their homosexual possibilities (the
exhibitionism of male metrosexuality is literally asking to be fucked), or
maybe because it's seen as a kind of extreme sport (it involves trusting your
life to some stretchy rubber and taking the plunge), anal sex has become the
unholy grail of metrosexual sex. The booty has become the pervey
focus of so much fashion lately, including those Engineered Levi's ads
featuring men and women with their jeans on back-to-front, zippers over ass
cracks.
Kylie
Minogue's career was recently successfully and spectacularly relaunched as
a global brand by her bending over and offering her pert, almost boyish ass
literally to the world. A front-page headline on Britain's most popular
national newspaper drooled: "Has Kylie Had a Bum Job?" (One of the
most popular taunts used by opposing fans against Beckham used to be "Posh
takes it up the arse!!" Now it just sounds like flattery.)
Metrosexuality
has also converted Hollywood to its persuasion. Films like "Fight
Club" and "American
Psycho" and "Spider-Man"
exploit and/or negotiate the anxiety created by metrosexuality's impact on
masculinity while of course employing all the advertising techniques that have
been used to convert young men to metrosexuality in the first place. This can
lead to an irony that loops back on itself: auto-fellatio with arched eyebrows.
In "Fight Club," a film that looks like a feature-length glossy men's
magazine fashion shoot, Brad "six-pack" Pitt, smooth Calvin Klein
model turned Hollywood pretty boy, and one of America's most famous metrosexual
males, leads an all-boys-together rebellion against ... Calvin Klein, or rather
emasculating consumerism.
In "American
Psycho," the antihero serial killer's problem is presented as his failure
to recognize the woman that could civilize him: "Have you ever wanted to
make someone happy?" she asks innocently. He doesn't hear her: He's too
busy getting out his giant nail gun. Making someone else happy is of course an
even more impossible quest than making yourself happy -- our parents taught us
that. But in this case it is rather less likely to stain your white silk sofa.
The
"Spider-Man" movie meanwhile offers us the kinky, fetishistic
spectacle of a geeky ordinary young man whom no one notices transformed into a
raving metrosexual before our very eyes. Apparently injected with steroids and
ecstasy by a gay spider, he admires his new buffed body with widening eyes in
the mirror, dresses up in a tight lycra gimp suit and runs around a lot on all
fours with his arse in the air, after having setting up (Web?) cameras to
record his (s)exploits. Peter Parker/Tobey Maguire employs designer drugs,
clothes, perverse sexuality and multimedia technology to get people to look at
him as he swings between the billboards and skyscrapers from what appears to be
his own hardening jism.
In one memorable
bondage/mummification-resonant scene he hangs upside down in his gimp suit
while Kirsten Dunst peels off the lower part of his mask to kiss him, before
replacing it: a perfect example of the new power dynamic between metrosexual
men and women and how metrosexual men have to be the center of attention. We're
supposed to believe that Tobey is motivated by old-fashioned virtues of social
concern and love for Kirsten but we don't believe it for a moment. Nor does, in
the end, the movie: Kirsten finally offers herself but Tobey declines,
realizing that she would come between him and his real love: his metrosexual
alter ego in the Day-Glo gimp suit.
American publishing
meanwhile is effectively repeating the ironic formula of "Fight Club"
and the Brit lad-mags (Maxim, FHM) exported to the U.S. from the U.K. (sorry,
another bad habit we've passed on to you guys, along with Wang Chung and Ozzy
Osbourne). In the editorial these magazines perform a kind of hysterical
heterosexuality of tits, beer, sports, cars, and fart-lighting -- but the real
money shot is the pages and pages of glossy, straight-faced fashion spreads and
ads featuring glossy male models selling male vanity; that, after all, is what
these magazines exist to deliver. Which is to say, the lad-mags are actually
raving metrosexual but still in denial, which is the place that most men are at
right now.
Mind you, denial has
something to be said for it. It can take some interesting and creative forms --
such as Eminem, for example. The "faggot" boy bands that Mr. Mathers
hates are definitely metrosexual. And yet Em, who like Beckham can't resist a
big fat shiny lens, who loves to pose half-naked (and drag it up in his
videos), and who also wears his children as accessories, is clearly and
alarmingly metrosexual himself; we're all looking at him and he's meeting our
gaze with his pretty, hooded baby-blue eyes. He bitches and moans about all the
attention he gets, but succeeds in turning that bitching and moaning into
another album.
Eminem poses dreamily
for the cover of glossy magazines, but then has a hissy fit when they Photoshop
his shirt pink and demands that they pulp their entire print run. The real
"Eminem Show" is exhibitionism and passivity masquerading, very
attractively, very seductively, as rap-ismo activity -- and is probably why
most of his songs contain references to being "fucked in the ass."
(And perhaps why his former bodyguard has alleged that Eminem's wife regularly
beat up Slim Shady and not the other way around.)
By way of contrast,
the relaxed, faggoty, submissive metrosexuality of David Beckham, posing for gay
magazines and more than happy to wear pink shirts -- and even pink nail varnish
-- may be less overtly pathological, and probably represents a more benign or
successful adaptation of masculinity to the future, but is a trifle
distasteful, not to say occasionally downright nauseating. The final irony of
male metrosexuality is that, given all its obsession with attractiveness,
vanity for vanity's sake turns out to be not very sexy after all.
But then, it's much too late for second thoughts.
Metrosexuality is heading out of the closet, and learning to love itself. Even
more.
About the writer
Mark Simpson is the author
of "Saint Morrissey," "It's a Queer World," "The Queen
Is Dead" (with Steven Zeeland) and the new"Sex
Terror: Erotic Misadventures in Pop Culture" (Harrington Park Press),
from which this article is adapted.